It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way—in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever.

It was the year of Our Lord one thousand seven hundred and seventy–five. Spiritual revelations were conceded to England at that favoured period, as at this. Mrs. Southcott had recently attained her five–and–twentieth blessed birthday, of whom a prophetic private in the Life Guards had heralded the sublime appearance by announcing that arrangements were made for the the swallowing up of London and Westminster. Even the Cock–lane ghost had been laid only a round dozen of years, after rapping out its messages, as the spirits of this very year last past (supernaturally deficient in originality) rapped out theirs. Mere messages in the earthly order of events had lately come to the English Crown and People, from a congress of British subjects in America: which, strange to relate, have proved more important to the human race than any communications yet received through any of the chickens of the Cock–lane brood.

France, less favoured on the whole as to matters spiritual than her sister of the shield and trident, rolled with exceeding smoothness down hill, making paper money and spending it. Under the guidance of her Christian pastors, she entertained herself, besides, with such humane achievements as sentencing a youth to have his hands cut off, his tongue torn out with pincers, and his body burned alive, because he had not kneeled down in the rain to do honour to a dirty procession of monks which passed within his view, at a distance of some fifty or sixty yards. It is likely enough that, rooted in the woods of France and Norway, there were growing trees, when that sufferer was put to death, already marked by the Woodman, Fate, to come down and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses of some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day, rude carts, bespattered with rustic mire, snuffed about by pigs, and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently, and no one heard them as they went about with muffled tread: the rather, forasmuch as to entertain any suspicion that they were awake, was to be atheistical and traitorous.

The consequences of that meeting in the dusk of Diana’s Grove were acute and far-reaching, and not only to the two engaged in it. From Oolanga, this might have been expected by anyone who knew the character of the tropical African savage. To such, there are two passions that are inexhaustible and insatiable—vanity and that which they are pleased to call love. Oolanga left the Grove with an absorbing hatred in his heart. His lust and greed were afire, while his vanity had been wounded to the core. Lady Arabella’s icy nature was not so deeply stirred, though she was in a seething passion. More than ever she was set upon bringing Edgar Caswall to her feet. The obstacles she had encountered, the insults she had endured, were only as fuel to the purpose of revenge which consumed her.

As she sought her own rooms in Diana’s Grove, she went over the whole subject again and again, always finding in the face of Lilla Watford a key to a problem which puzzled her—the problem of a way to turn Caswall’s powers—his very existence—to aid her purpose.

When in her boudoir, she wrote a note, taking so much trouble over it that she destroyed, and rewrote, till her dainty waste-basket was half-full of torn sheets of notepaper. When quite satisfied, she copied out the last sheet afresh, and then carefully burned all the spoiled fragments. She put the copied note in an emblazoned envelope, and directed it to Edgar Caswall at Castra Regis. This she sent off by one of her grooms. The letter ran:

“DEAR MR. CASWALL,

“I want to have a chat with you on a subject in which I believe you are interested. Will you kindly call for me one day after lunch— say at three or four o’clock, and we can walk a little way together. Only as far as Mercy Farm, where I want to see Lilla and Mimi Watford. We can take a cup of tea at the Farm. Do not bring your African servant with you, as I am afraid his face frightens the girls. After all, he is not pretty, is he? I have an idea you will be pleased with your visit this time.

“Yours sincerely, “ARABELLA MARCH.”

At half-past three next day, Edgar Caswall called at Diana’s Grove. Lady Arabella met him on the roadway outside the gate. She wished to take the servants into her confidence as little as possible. She turned when she saw him coming, and walked beside him towards Mercy Farm, keeping step with him as they walked. When they got near Mercy, she turned and looked around her, expecting to see Oolanga or some sign of him. He was, however, not visible. He had received from his master peremptory orders to keep out of sight—an order for which the African scored a new offence up against her. They found Lilla and Mimi at home and seemingly glad to see them, though both the girls were surprised at the visit coming so soon after the other.

The proceedings were a repetition of the battle of souls of the former visit. On this occasion, however, Edgar Caswall had only the presence of Lady Arabella to support him—Oolanga being absent; but Mimi lacked the support of Adam Salton, which had been of such effective service before. This time the struggle for supremacy of will was longer and more determined. Caswall felt that if he could not achieve supremacy he had better give up the idea, so all his pride was enlisted against Mimi. When they had been waiting for the door to be opened, Lady Arabella, believing in a sudden attack, had said to him in a low voice, which somehow carried conviction: